Each and every sexual act must be natural, marital, and open to life. These sexual acts are unnatural, and not open to life, and intrinsically disordered, therefore they can never be justified, even if they are not completed with sexual climax, or even if they are completed with sexual climax during natural marital relations, regardless of whether they precede, coincide with, or follow an act of natural marital relations open to life. There is here a real need for sexual education, and it must be a continuous process. Therefore, certain kinds of acts are intrinsically disordered and always immoral, regardless of the circumstances, intention, or purpose. Can the sin of an unnatural sexual act, or of a non-marital sexual act, or of a sexual act not open to life, ever be an objective venial sin, rather than an objective mortal sin? You can be certain that it is wrong simply because it is an unnatural sexual act.
However, I would like to pose this question that will be answered in the conclusion: There is nothing dirty about the goal of mutual climax when we speak out of respect for both spouses and manifest their equality. It is not moral, even for married couples, to seek to achieve male orgasm outside of normal intercourse. That would not be keeping open to fertility. Unnatural sexual acts are never justified, even if used only to stimulate or to arouse prior to natural marital relations. The claim that unnatural sexual acts such as manual or oral stimulation can be performed on the woman after natural marital relations in order to bring her to climax. Saint Augustine of Hippo, in his moral treatise 'On the Good of Marriage,' writes on the subject of sexual intercourse within marriage: Any act of bringing the woman to sexual climax outside of natural intercourse is a sexual act that is not open to life. The claim that unnatural sexual acts can be justified as foreplay or by being combined with a prior, concomitant, or subsequent act of natural marital relations is a heresy against the Catholic faith. Common Heretical Teachings Some theologians, priests, and lay leaders have claimed that unnatural sexual acts are moral in certain circumstances. The faithful are required to believe and follow all teachings that are definitive and irreformable. Any and all unnatural sexual acts, even if used as foreplay or as stimulation with the sexual act completed in natural marital relations, or even if used after natural marital relations to bring the woman to climax, or even if preceded by, combined with, or followed by an act of natural marital relations, are nevertheless intrinsically disordered and always objectively gravely immoral. Unnatural sexual acts are not open to life because they are not genital-to-genital intercourse. Nor can one claim that more than one sexual act is to be considered a single act because sexual climax occurs only after the other sexual act or acts. We have to remember that sex in marriage is for the purposes of bringing the spouses together in a bond of love unitive aspect and to be open to having children procreative aspect. Examples of intrinsically disordered sexual acts include: Any individual Catholic who believes such a teaching is a heretic also. The Ministry of the Celebration of the Sacraments: To the contrary, natural marital relations is genital-to-genital and open to life, whereas unnatural sexual acts are not genital-to-genital and not open to life, therefore these two are clearly not one act. Are unnatural sexual acts, such as oral, anal, or manual stimulation, permissible so long as the activity is within the overall context of an act of marital relations? Christopher West, a contemporary educator in the area of Catholic sexual ethics, admits that many people have an incorrect understanding about sexuality within marriage. The circumstance of following an immoral act with a moral act does not justify the former. The claim that unnatural sexual acts can be performed on the woman before natural marital relations in order to bring her to climax prior to natural marital relations. Therefore, unnatural sexual acts do not become permissible when these take place within marriage. Now in judging the morality of any sexual act, each act must be considered individually and separately. Sex is a chance to give ourselves to our spouse in a uniquely loving and intimate way. The human person was designed by God so that sexual relations would consist in acts of genital-to-genital intercourse, open to life, between one man and one woman.
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